Woman 1: “Tr*mp hates black people. His brother said he would pay black people to leave the country.”
Woman 2: “Girl, I’ll take that offer. How much?”
Building the beloved community
Several of the writers I most admire say that they write to make sense of the world, to explore topics that trouble them or make them curious. Through their wisdom, I have begun to understand that writing isn’t about having answers; it’s about looking for them. Hallelujah (!), because 1) I have no answers – ever, and 2) asking questions is my specialty. (Guess I forgot one skill back when I was making a list.) Folks, if you could get paid for wondering stuff, I’d have a lucrative career on my hands.
I digress.
One topic I spend a lot of time considering is community. Resilient, interdependent, connected communities are critically important to our mental and physical well being. They are necessary for educating children, caring for elders, protecting our natural environment, and building movements. And yet, very few people I know can claim themselves a part of one.
On a superficial level, I am steeped in community. I am married to a man I adore and am mama to two amazing children. I live in the city where I was born and raised (a physical place I love deeply), and I still have family – including two nieces and a nephew (!!!) – and longtime friends here. I like and spend time with my neighbors. My kids attend the local public school, which is a half mile from our home, and both my spouse and I are actively involved there. Our church is a mile away. We vote and volunteer. And, because we are bus riders, we regularly share space with the people we share the world with.
All of this sounds good on paper, but in reality, it’s a disjointed mess. My in-laws live thousands of miles away. My mother is deceased. My father is out of town for several months every year. My two siblings who still live in the area are long freeway rides away. All of my closest girlfriends live either across town or across the country and are so busy with work and family that even phone conversations are a rarity. And while our church is close to home, only a handful of our fellow members still live in the neighborhood. Even our pastor lives in Kent.
What this means is that the people I have deep, long-term, soulful connections with are not the people I see every day. I am fortunate that my neighbors, the people I do see every day, are fantastic. We are slowly building bonds, but they are not (yet) the people who know my secrets or who I would call on to hold my family up through a crisis. I am making an effort to spend more time with them, but making time to see people is not the same as making a life with people. And to be honest, I’m not even sure how to do that.
The details of my specific situation aren’t particularly important, except for the fact that they aren’t particularly unique. Many of my friends and acquaintances are in the same boat: living their daily lives far from those they hold dearest, and lacking the time or ability to connect in meaningful ways with people in their immediate vicinity.
So how did we get here? What has brought us to this place of such profound disconnection? What does community even look like, and why are so many of us missing it?
We experience community in many different ways, including, these days, through the world-shrinking miracle of the internet. But what strikes me as most critical — and also most lacking — is a robust, connected, compassionate network in one’s immediate physical location. Instead of merely access points to the other places we go every day, our neighborhoods should be unique, diverse, dynamic, home bases, where we care for one another and the physical space we occupy, and truly build our lives.
OK, yeah. It sounds a little “woo woo” – and a lot naïve. I realize, perhaps better than anyone, that the idea of community is often a lot rosier than the reality. Dealing with people is hard. Dealing with conflicting ideas and interests is hard. But we have buried our humanity so deeply under the layers of nonsense our culture prioritizes, we have made it a lot harder than it needs to be.
In the United States, we have a history that disconnects us, on many levels. I’m not going to spend a lot of time on a history lesson, but I will point out that building a nation through settler colonialism, genocide, slavery, oppression, and exploitation of the natural environment tends have a negative impact on community.
The people who colonized this part of the world – perhaps because they didn’t originate in or understand the places they settled – lacked reverence for them. Again and again, settlers arrived in a place, assessed its “value” by the natural resources that could be dug up, cut down, caught, or killed. Human beings were also devalued – exploited, oppressed, or exterminated – in service of the goal of material wealth. “Race” became the justification for this devaluation – and it continues to inform our connection to place and to each other.
The system of separation, of using race to create winners and losers, of privileged people seeking the next “frontier” to exploit for profit, persists. In our extractive, profit-focused economy, places are interchangeable. Companies move on when resources are exhausted, or when another location promises cheaper labor, lower taxes, or fewer regulations. The wealthy grow wealthier by actively undermining community, while the victims of this exploitative way of life are either displaced, forced to leave their homes in search of work, or incarcerated.
Even if we are fortunate enough to find a means of survival and a permanent place to settle, the structure of our society prevents us from being in community. Most of us have to work long and hard – sometimes at more than one job – just to get by. (Don’t get me started on the cost of living in this town.) Those of us who are privileged enough to earn decent wages often work at jobs that require long hours and round-the-clock availability. All that time spent working leaves us precious little time for people.
Our built environment also fosters isolation. For many decades, communities have been built to prioritize cars — with multiple lanes, no sidewalks, and few public gathering spaces. Travel happens in an isolated bubble between parking structures and involves no contact with human beings. Neighborhoods become less important, because we can drive anywhere we want to go. Coveted homes in these car-centric communities are built to be self-contained. Their big yards, rec rooms, and entertainment centers preclude any need to interact with others for leisure.
All of this (plus the complete absence of a social safety net and sane family leave policies) creates a society in which we are disconnected from the fact of our interdependence. We see the world in terms of ourselves, our partners and children — and possibly our extended families. But even most families have a sense of impermanence. Our kids grow up, move away – often, far away – in search of opportunity or independence and start their own families. There is no shared memory, no inter-generational support system, no continuity of connection.
No wonder we feel so alone.
I don’t know how to build the beautiful communities I envision. (Shoot, I don’t even know how to keep my own children from arguing.) But what I do know is that we cannot build anything until we start digging ourselves out from under all the layers of racism, individualism, and materialism and rediscover our humanity.
We must be willing to acknowledge, understand, and atone for our nation’s history. This means that the truth must be told, from a variety of perspectives, in formal and informal settings, at every opportunity.
We must radically restructure our economic priorities. We might not be able to overhaul our entire economic system, but we can act in small and large ways to prioritize human lives and relationships over productivity and profit. Obviously, we can vote and advocate for appropriate policies. But we can also lean on each other when we face economic pressure by sharing our skills and resources. We can offer – and ask for – help when it is needed.
We must foster a sense of place. In the United States in 2016, it is rare for people to settle in the same physical location for multiple generations. Mobility is part of who we are. But, we can work to build resilient communities while we live in them. We can do this by learning the natural and human history of the places we live and trying to understand how that history informs what is happening in the present. We can do this by meeting our neighbors – and finding ways to interact with them beyond the obligatory greeting at the mailbox. We can do this by giving of ourselves — planting trees, picking up trash, coaching a team — and taking advantage of local resources. And we can do this by getting outside as often as possible. Walking anywhere, even if it is just around the block, provides an opportunity to see our neighborhoods from a different perspective and to rejuvenate our spirits with a little fresh air and exercise.
So much is wrong with the way we live today. Our problems are structural, but they are also spiritual. They are destroying our natural environment, but they are also threatening our emotional well being by keeping us self-centered, lonely, and sedentary. The only way to respond is by making choices that directly counteract the forces that separate us.
I am encouraged by the perspective of one of my sheroes, Grace Lee Boggs, who taught us that change isn’t a top-down process. Instead, she said, it happens “from many small actions occurring simultaneously.” Here’s to using our lives — and our daily, small, actions — to improve the systems we’re a part of.
Poetry on Buses (and trains), 2016
The folks at Poetry on Buses have announced their 2016 theme: “Your Body of Water.” Last year’s theme, “Writing Home,” was provocative — so much so that I thought it might actually inspire me to write a poem (it didn’t) — but props to the new poet planner, Jourdan Keith, for selecting this one. Wow.
“Your Body of Water” is a poetic exploration of our connections to water and how it is protected and cared for by Seattle Public Utilities and King County.
We are all bodies of water, connected to one another through the water web. Your body of water is connected to streams, rivers, lakes, tides, waterfalls, toilets and faucets, to present homes, childhood homes and ancestral ones by memory, by the water cycle, by stories. Come, tell your story through poetry.
Yes, please.
On traveling and time, part III
A couple of weeks ago, as our crew was getting ready to head out for a fun family night, I began to feel a familiar, low-level anxiety. It wasn’t stress exactly – nothing really bad would happen if we were late to an optional activity. It was a feeling of being pressed and rushed, of being on the clock. For some reason, on that day, I tuned in to the feeling, and it suddenly dawned on me that I feel that way all the time.
I have written about this before (both when I was single and trying to have a decent social life and when I was adjusting to busing with babies), but for some reason, it wasn’t until that moment that I realized how much it was weighing on me.
Every time we take the bus, we’re on the clock. There’s no room for error in the time you leave the house, because being one minute late out the door means you will miss your bus, which might not be coming again for 15, 30, or more minutes. (And Lord help you if the next one’s late.) If you’re taking more than one bus, you’ll have the same problem again at your transfer point.
This means that we start getting ready to go long before we actually have to leave. (If it’s critical for us to be somewhere at a specific time, we plan to take an earlier bus than we need to, just to make sure that a late bus doesn’t throw us off.) For every outing, my kids have the same routine: go to the restroom, pick out books to bring, and put shoes and coats on. You would be surprised – or maybe, if you’re a parent, you wouldn’t – at how ever-lovin’ long this takes them.
But it doesn’t stop there.
Almost as soon as we get where we’re going, we have to plan how we’re going to get back. If the bus we need has frequent, all-day (and evening) service, we don’t have to stress that much. But we are not always so fortunate. No matter what, we must start our preparations to leave long before we have to go, so there is time for bathroom visits, goodbyes, and the walk to the stop.
Even on days when we use carsharing, we are on the clock; cars are rented hourly and must be returned on time. Unless I reserve a car for the entire day, I am watching the time, usually feeling pressed and hurried, just like when I ride the bus.
Please know that I am well aware that using another form of transportation would not necessarily lessen my anxiety. If I drove a car, I would face traffic delays, and worrying about crashes would be much, much worse than worrying about being late. Ditto for riding a bike (at least the crash part). But seriously, why do these have to be our options?
I am also aware that at least some of my bus-related pseudo stress is a result of my particular temperament: I hate being late AND I hate rushing. But, for people who don’t have the privilege of flexible work, able-bodiedness, and proximity, the stakes are high, and the stress is real. Buses in this county aren’t working for a lot of people. In fact, I would argue that our entire transportation system fails most people, most of the time.
We must continue to speak up — and yes, act up — until this changes.
What he said
A few months ago, my friend Dawn gave me Ta-Nehisi Coates’s book, Between the World and Me, for my birthday. I had placed a library hold on the book earlier in the year, but, as is common with popular new releases, the waiting list was dozens deep. I had resigned myself to a long wait, and in a way, I didn’t mind. I had read several of Coates’s magazine pieces, so I knew his words would resonate. And, in my fragile state of generalized rage, I wasn’t sure if I was ready to sit with the weight of centuries of injustice and misery visited on people of African descent in this country.
But then Dawn popped up with a surprise at a long-overdue gathering of old friends, and I no longer had a reason to put it off. After weeks of procrastination, I finally decided to read it. I am so glad I did. Between the World and Me is absolutely mesmerizing. It touched me on many levels. And it resonated more than I could have imagined.
As I grow in wisdom and experience, as I learn what I had never been taught and unlearn so much of what I had, I am beginning to understand the deep connections between the exploitation of human beings and the exploitation of our planet. The forces that drove the transatlantic slave trade, the centuries of forced labor, colonization, and genocide are the same forces that are responsible for the razing of hills, poisoning of rivers, and clear-cutting of forests. This material greed, this disconnection from cause and effect, this propensity to elevate Self to the highest status, is behind the belief that “property owners” have the right to do whatever they want to our shared planet. It is the source of austerity politics. It drives corporations’ obsession with short-term profits. And it created the concept of race.
The rise of the automobile is this warped world view now reaching its pinnacle. And, as Coates points out in this brilliant quote, all of us, even — in fact, especially — its chief victims, will suffer as it finally collapses upon itself.
No. I left The Mecca knowing this was all too pat, knowing that should the Dreamers reap what they had sown, we would reap it right with them. Plunder has matured into habit and addiction; the people who could author the mechanized death of our ghettos, the mass rape of private prisons, then engineer their own forgetting, must inevitably plunder much more. This is not a belief in prophecy but in the seductiveness of cheap gasoline.
Once, the Dream’s parameters were caged by technology and the limits of horsepower and wind. But the Dreamers have improved themselves, and the damming of seas for voltage, the extraction of coal, the transmuting of oil into food, have enabled an expansion in plunder with no known precedent. And this revolution has freed the Dreamers to plunder not just the bodies of humans but the bodies of the Earth itself. The Earth is not our creation. It has no respect for us. It has no use for us. And its vengeance is not the fire in the cities but the fire in the sky.
Something more fierce than Marcus Garvey is riding on the whirlwind. Something more awful than all our African ancestors is riding with the seas. The two phenomena are known to each other. It was the cotton that passed through our chained hands that inaugurated this age. It is the flight from us that sent them sprawling into the subdivided woods. And the methods of transport through these new subdivisions, across the sprawl, is the automobile, the noose around the neck of the earth, and ultimately, the Dreamers themselves.
Bus driver as superhero
There are not enough words in my limited (yet stank) vocabulary to describe the level of nonsense bus riders in my neighborhood have endured since the Seattle Department of Transportation embarked upon its interminable 23rd Avenue Corridor improvement project.
Theoretically, after the work is done, the streets will be better and safer for all users, though those users will not necessarily be the people who are enduring the construction chaos. Independent businesses are stretched to the breaking point, and, as anyone in a gentrifying/fied city knows well, improvements almost always result in even more displacement.
I digress.
Bitterness aside, safer crossings, wider sidewalks, smoother pavement, and whatever other stuff work crews have been doing for the past 11 months (and counting) are good. What is not good is how bus riders have been affected by the poorly managed — and terribly communicated — construction. Bus routes are constantly rerouted and re-rerouted, with precious little (if any) notice. Riders wait for long periods at stops that have been closed because signs are placed in locations where most riders are unlikely to look.* Those who are fortunate enough to learn about a closures in advance often go to the updated pickup point, only to have the drivers blow right past them, apparently unaware that passengers of their route will be waiting there. And don’t get me started on the reroutes that happen mid-ride.
I am not telling you all of this to complain about SDOT’s and Metro’s poor coordination and communication (OK, maybe I am a little) but instead to provide context for yet another example of why bus drivers who are good at their (incredibly difficult) job are so important to our community.
Last week, our family went out to dinner to celebrate Bus Nerd’s birthday. While we waited for the 3, which was supposed to be arriving in a couple of minutes, a Metro supervisor arrived — I assume to put up signage — and let us know that SDOT was closing the street at that very moment. Before the work crew could finish putting out the barrier, a bus came through the intersection. The bus was out of service, heading back to base, but the driver pulled over to ask the supervisor what was happening. (Not surprisingly, he hadn’t been notified of the closure.)
After the supervisor told him what was up, the driver offered to take us to our destination, which was less than a mile down the same street. A woman who had been waiting at the stop with us tentatively told him she was going downtown. He smiled and waved her on board.
“I’ll get you there,” he said. (Indeed.)
I have no doubt that it had been a long day for that driver.** He was probably ready to be finished with passengers and stop-and-go travel and hightail it back to the base for some rest (and a bathroom break). But, he proceeded to stop at every stop along the road, picking up folks who would otherwise have been waiting (and waiting!) with no clue what was going on. He did his best to answer their questions, despite his limited knowledge of the situation. And he did it with a smile.
I didn’t post about it on the big day this year, so now seems as good a time as any to say: Damn straight they deserve a holiday.
***
* I wish I had a photo of the most egregious example of this, which was at the 27/8 stop in my neighborhood. Unfortunately, the camera on my six(+)-year old phone is no longer working.
** When you’re a bus driver, every day is long, regardless of the number of hours you put in.
Hope
The first time I planted trees with my family*, it was pouring down rain. I had signed us up to participate in Green Seattle Day — despite the fact that getting up early on a November Saturday and digging in the mud was not my (or as far as I knew, anyone in my family’s) idea of a good time — because I wanted to plant a seed (if you’ll pardon the pun) in my children. I wanted to show them a concrete way to contribute to their community, educate them about the native plants of the region they call home, and encourage them to get their hands in the dirt.
On the appointed morning, it was raining — not Seattle drizzle or intermittent showers, but the kind of heavy, steady rain that makes you regret all your plans (and question your decision to live without a car). But we had made a commitment, so we pulled on our boots and hooded jackets and headed out to plant trees anyway.
And, we had a blast!
We were fortunate that our planting site was the tiny wooded area adjacent to the kids’ school – a mere half mile from our home. One of the stewards of those woods also happens to be a preschool teacher and the parent of a child in Chicklet’s grade.** She gave thorough instructions and let all of the kids participate fully in the planting process. Chicklet and Busling loved it. They shoveled mulch, dug holes, loosened roots, and gently patted soil around the transplants. They also named all five trees – and many other smaller plants — we made homes for that day. Our favorite was the first tree we planted, a tiny garry oak sapling that Chicklet named Acorn Butter.
Here is sweet Acorn Butter, on her first day in the woods. (As usual, I apologize for the quality of my photos.)
It just so happened the stewards of our little woods had won a large grant, and there were hundreds of plants to get in the ground — far more than could be planted in one day. So, after Green Seattle Day, they hosted several additional “planting parties” throughout the fall, winter,*** and early spring. Chicklet and Busling insisted on going to every single one. Over the course of several months, we planted ferns, Oregon grapes, false lilies of the valley, bleeding hearts, dogwoods, red flowering currants, spruce, garry oaks, and many more saplings whose identities weren’t immediately obvious.
Since our first planting adventure, the kids have walked through the woods every day after school, checking “their” plants, talking to them, and looking for signs of growth. They reveled in the heavy winter rain, knowing it was keeping the soil wet for their babies’ new roots. And, they counted the days until springtime, when everything would open and flower and grow. For months, Acorn Butter looked just like she had on the day she was planted: a bare stick. Still, Chicklet checked on her faithfully, stroking her tiny branches and giving her encouragement and — I kid you not — kisses. Finally, in late March, we started to see buds.
Then, there were leaf starts.
The leaves got bigger.
And here she is on Tuesday. (!!!)
In many ways, it has been a long winter for our family — and for our world. But thank God for spring, for fresh new buds, and saplings straining toward the sun.
In my dreams, Chicklet and Busling will walk into these woods with their grandchildren one day, pointing to strong oaks and tall spruce, telling the tale of how they planted them, with their tree lovin’ mama, many years ago.
***
* Not counting the three we planted in our own (tiny) yard: a vine maple, and apple, and a fir (in memory of my mother)
** She is also an all-around amazing person who inspires me with her generosity and commitment to community.
*** Yes, you can plant in Seattle in the winter. Historically, it rarely freezes, and there is plenty of rain; lately, it’s been even warmer than normal.
Reign of terror
On April 7th, one of my dearest friends, who lives in Texas, called to tell me that her cousin, “T,” whom I’ve known since she was in elementary school, and T’s baby daughter had been in a crash the night before. The list of injuries was shocking.
T: broken leg (fixed with surgery and several screws), bruised lung, fractured pelvis, c2 spine/neck fracture
Baby Girl: lacerated spleen, bruised lung, spine/neck c2 fracture, severed arm
After our conversation, my friend sent me photographs of T’s vehicle, which had been hit by an 18-wheeler. It looked like a crumpled aluminum can. First responders used the “Jaws of Life” to rescue them and then sent them via Life Flight to a trauma center in Austin.
Three weeks later, the baby is still in the hospital, finally breathing without a tube but still sedated. She will have to wear a full body cast for an entire year. She will live the rest of her life with only one arm. It is not yet clear what other effects she and her mother will suffer.
Last Thursday, my son’s teacher told me that her husband was in Louisiana for the funeral of their two nieces, ages four and six, who had been killed when their family’s car was hit by a drunk driver two days earlier. The surviving family members (one child and one adult) were still in the hospital with serious injuries.
These horrific, shocking incidents have brought far too close to home the devastating violence of cars. It’s not just the gore — the crushed bones, bruised organs, shredded skin, and severed limbs. It is the pervasiveness. It is the fact that everyone is at risk, almost all of the time
Most people in the United States rely on cars to get through their days. We have built our communities and our lives in ways that all but require us to drive. Those of us who are fortunate enough to have access to alternatives (and lifestyles that make those alternatives feasible) must still share space with cars. We use the same roads (or attempt to walk across them). We walk on narrow sidewalks — if we’re lucky, shoulders and ditches if we’re not — as they whiz by. We cross parking lots to shop or visit the doctor.
All of us live under constant threat that an inattentive, or unskilled, or negligent driver could end our lives in an instant, and there is no transportation “choice” we can make to insulate us from this danger.
This isn’t about drivers and non-drivers, good guys and bad guys, “us” and “them.” We’re all in the same (terrifying) boat.
What are we going to do about it?
People of color and the planet, part I
“If you breathe air and drink water, this is about you.” – This Changes Everything
Almost all of my adult life, I’ve received the message that environmentalism isn’t for black people. Black people aren’t “outdoorsy.” (Don’t tell these folks!) We don’t camp (ahem) or hike or kayak, and we damn sure don’t mess with wildlife. And anyway, we don’t have time to worry about polar bears and glaciers when we can’t even walk home from the corner store without fearing for our lives.
But here’s the thing: Preserving the natural environment is critically important to black people — not just because we live on this planet with everyone else, but precisely because we are black.
Mainstream discourse causes us to think of “the environment” as some special, pristine place, far away from our day-to-day lives and immediate needs. This encourages us to believe that the only people who should concern themselves with environmental issues are people who have the luxury to focus on niche causes. In other words, white people.
In reality, our environment is directly connected to us. It is what we eat, drink, and breathe every day. What affects our air and water affects our health and well-being and our children’s ability to thrive.
In the United States, it is poor communities and communities of color that are most likely to experience the effects of pollution. Freeways are built through our neighborhoods, factories bury hazardous chemicals near our homes, and municipalities locate landfills in our backyards.
Often these polluting forces are brought with the promise of jobs, most of which are provided at the expense of our health — sometimes our very lives. More often than not, they are forced on us, because we do not have the money, political clout, or connections to stop them.
Natural disasters often disproportionately affect black people, both because we are more likely to be living in substandard housing and because the country as a whole just gives less of a damn about our well being.
On a global scale, the effects of climate change are not being distributed equally. The nations that will be most affected by climate change are in the global south, while the global north, which is largely responsible for the problem, sets emission targets that will protect its own people and then does nothing to meet even those.
So-called “developed” nations have built their wealth by appropriating resources from brown and black people across the world and by placing the disproportionate burden of their extractive, wasteful, greedy culture on those same people.
What this means is that we cannot truly improve the well-being of black and brown people without fundamentally changing the way we treat our environment. Rather than rejecting environmentalism as a hobby for people who already have everything, black folks should be at the very forefront of the movement to protect our planet and demand justice for its inhabitants.
This is not about buying recycled toilet paper or organic bed sheets. Certainly, individual choices have a role (though to be clear buying stuff is the exact opposite of what we need to be doing), but to counter the forces that are destroying us, we must build something bigger than our individual choices. We must come together as communities to protect our land and water. We must demand affordable, accessible transit service and safe places to walk and bike. We must insist on healthy, whole food grown sustainably. We must share with our neighbors.
We must refuse to accept rapacious corporations into our communities because they promise us a handful of jobs. Instead, we must insist that our young people be the first hired to build the sustainable, healthy, and safe communities of the future.
We no longer have the luxury of leaving environmentalism to others. As the tragedy in Flint makes painfully clear, our very lives depend on it.
How to make a bus mama proud
Parenting is really hard. It’s harder than I ever imagined, and I imagined that it was going to be hard. My baby whispering skills are legendary, but with actual children, I have no idea what I’m doing. Most days, I feel like I’m messing up motherhood — and maybe even my kids.
Then yesterday, at the 8 stop, I looked over at my progeny and saw them doing this.
It wasn’t a surprise — they read every time we wait at a bus stop (or anywhere else, for that matter) — but in that moment, after a morning of whining, arguing, and selective hearing, it was a gift.
It looks like I’ve managed to get at least one thing right.