Tag Archives: parenting

On busing and boundaries

I realize that this is a bit of a cliché, but I’m going to say it because it’s the truth: My greatest spiritual teachers are my children. I don’t know if I believe all the woo-woo talk about our children choosing us or whatever, but I know for sure that mine have brought me the exact lessons I needed to learn. HBE taught me, first and most importantly, that love is a verb. He also taught me how to be flexible. Busling teaches me what freedom looks like. And Chicklet, my firstborn, teaches me how take care of myself.

I have never been good at boundaries. I struggle to understand where I end and other people begin. If someone near me is in pain, I can’t feel comfortable. If a friend tells me they have a problem, I immediately feel responsible for it. I worry and fret and strategize as if the problem were my own. I will give money to anyone who asks, for pretty much any reason and regardless of that person’s financial track record, because the idea of not sharing seems selfish to me.

When loved ones tell me that this might not be the healthiest approach to life, I nod and agree. I say things like, “Yes, I need to get better at saying no.” But secretly, I think my approach is right. After all, the problem in our so-called society is not too much concern about others; it’s too little concern about others. In American culture, there is so much emphasis on what we deserve—on “property rights” and self-care and finding your bliss and standing your ground—and so little emphasis on what we owe. This excessive focus on self has wrought the misery, violence, disharmony, and sickness that surrounds us.

Where do I end? It’s hard to say. Because we all live on the same planet. Because suffering is not contained. Because we are an interdependent species that relies on interdependent ecosystems to survive.

The problem is, my lack of boundaries feels less like interdependence and more like giving myself away. It makes me anxious and exhausted and resentful. Can an anxious, exhausted, resentful person build a beautiful, whole family, community, or world?

What I’m beginning to learn is that the world needs balance. I can’t create harmony by giving myself away any more than my neighbor can by taking more than she needs. Some of us must learn to say yes more, and some of us must learn to say no more. Right now, on my personal spiritual journey, I need to learn to say no more.

Enter my 14-year-old daughter, namesake of the woman who uttered one of the loudest NOs in the history of this nation.

Chicklet was born with boundaries. She wasn’t one of those “good” babies everybody cooed over. She wasn’t friendly to strangers. She wouldn’t let just anyone—or actually, anyone other than her parents—hold her. If I left her with a caregiver or family member, she would cry—loudly and indignantly—until I returned.

For years, Chicklet hated school, for a lot of valid reasons. (Tbh, she still low-key hates it.) When adults at church or in our social circles would ask her how school was going, instead of following the standard, polite script and saying, “great!” (or at the very least, “fine”), she would tell the truth: bullying was rampant, the curriculum was dull and repetitive, recess was too short and too limited, the cafeteria was too loud, et cetera, et cetera, et cetera.

I used to think that Chicklet’s refusal to play nice was something that needed to be corrected. Why wasn’t she friendlier? More pleasant? More agreeable? Why wasn’t she easy?

Over these 14 years, I have come to understand my kid’s lack of pretense as a gift. For one thing, she is a lot better than I am at being honest. It’s not that I lie. At least, I don’t deliberately deceive people. But I am not exactly truthful, either.

My personality has been built around making other people comfortable. This shows up in every area of my life, including—maybe even especially—my life on the bus. I wonder how many times I have smiled at a man who has disrespected me on the street or engaged in conversation with someone who made me uncomfortable. I wonder how many times I’ve dutifully answered intrusive questions about my ethnicity, just to put an end to the awkwardness of the interrogation. I wonder how many times I’ve said “not at all” when someone asks if I mind if they open the window, even though I very much do mind. I believe in the beauty of sharing space with other people, but I haven’t learned to do it authentically, without diminishing myself.

This is what my daughter has to teach me. Chicklet understands that we don’t build the beloved community by being “pleasant.” We do it by being honest about our needs. She shows me this again and again.

Once, a few years ago, we were visiting my friend Kelley and her kids, and Kelley offered us something to drink.

I have known Kelley since we were six years old. My kids call her auntie. She is family. And yet, without even considering whether either I or my child might be thirsty, I responded, reflexively, “Oh no, we’re fine.”

When Kelley left the room to put away our coats, Chicklet looked at me reproachfully and asked, “Mom, why do you always say I don’t want something without even asking me?”

Another time, when Chicklet was just six years old, a young man approached our family as we were walking home from the 27 stop. The man was clearly intoxicated but not—at least in my adult estimation—threatening. After saying hello to all of us, he put his fist out, at Chicklet’s level, and asked for a pound. I waited for her to play along, to give this man what he was asking for so that we could all smile and laugh (Kids, amirite?), and then the four of us could continue on our way.

Chicklet looked at the man’s hand but did not move. She knew, even at her young age, what was expected of her. Be polite to adults. Don’t be disrespectful. And for God’s sake, don’t be inconvenient. But she also knew that she didn’t want to comply with a stranger’s demand for physical contact. So, she she maneuvered that narrow space of agency as well as she could.

With her eye still on the man’s fist, she said, matter-of-factly, “My knuckles are hurting.”

The man shrugged off the slight and tried again, this time with an open hand.

“How about a high five then?”

By this time, I was feeling the awkwardness. The man was embarrassing himself and by extension, me. My lofty—and loudly proclaimed—beliefs about bodily autonomy and girls claiming their power evaporated in that moment, and all I could think was, Can she just give him a freaking high five already so this can be over with?

My child looked from the man’s hand to her own and then directly into his eyes.

Then she said, “I think my hand is hurting, too.”

That moment will be seared in my memory for all eternity. It was the moment my daughter showed me a mirror, and it reflected my cowardice and dishonesty.

Chicklet doesn’t give herself away to make other people comfortable, not even when her own mother subtly (and not-so-subtly) encourages her to. She is responsible to herself and her truth. She is not responsible for your feelings.

This is how we keep our spirits intact when we share space with other humans—on buses, in the street, and everywhere else. We be kind. And we hold the fucking line.

What I’ve learned from my transgender child

My second child, known as “Baby” Busling on this blog, is nonbinary.*

They’ve been telling us in different ways throughout their 10 years on this planet, but they told me directly—or as directly as they had language for—at age seven. The words they used were “gender neutral,” and they explained those words to mean that they didn’t feel like a boy or a girl, or maybe they felt like both a boy and a girl, or maybe, they felt like something beyond all of it, something that English does not have a word for.

When they first told me, I said all the correct, affirming things that parents are supposed to say in these situations.

But inside, I was devastated. I didn’t want a ticket for this particular ride. Even as I searched for children’s books about gender and met with teachers to discuss my child’s identity, I secretly hoped this was a “phase” they would soon outgrow.

For one thing, I simply didn’t understand.** We had raised our children to question gender expectations and norms. We had told them that their gender did not limit who they could be in this world. I wondered: If my child can be a boy and still dress and act and be however they please, why do they need a different label for it? And if they grew up understanding that boys come in all different packages, how do they know—in their bones—that they aren’t a boy?

But much stronger than the confusion, which I could live with, was the fear. I was devastated, not because I believed that there was something wrong with my child, but because I knew there was a lot wrong with the world they lived in.

Raising a Black child in this sick, violent, white supremacist culture is terrifying. I have struggled with that truth since my daughter was born in 2007. But at least a Black child can find some refuge, encouragement, and safety in the Black community. Where can a Black transgender child find refuge, encouragement, and safety?

Every time I looked to my sweet Busling’s future, all I saw was rejection and violence. In those first months (really, years), I was ruled by fear. And if I’m honest, it wasn’t just for my kid; I knew that the rejection would extend to me. My parenting would be questioned. I would be forced to reckon with bigotry in what had previously felt like circles of safety.

In other words, I could no longer simply profess solidarity with transgender people. I could no longer limit my support to sharing my pronouns or participating in the occasional march. I would have to live in the world from the other side of the divide, to actually experience the contempt, the erasure, and yes, the danger.

But fear is one thing. And love—love—is another.

I can’t make the world safe for my child. Full stop. But I can make my heart and my home safe for them. I can walk beside them with pride. I can stare down bigotry whenever (and in whomever) it arises and insist that everyone in my child’s life honor their full humanity.

I don’t understand what gender is. But the one thing I know for sure is that my child is beautiful.

They have always seen the world from a particular vantage point. For as long as they’ve been able to talk, they’ve astounded me with their astute, insightful observations. I’m constantly asking myself how it is that it took me over 40 years to unlearn nonsense that this oracle of a human sees through right away.

Busling is a gifted visual artist, writer, and dancer. They enjoy origami, welding, basketball, baking, and nurturing almost anything living. They hate bathing and practically live in torn, stained t-shirts and jeans, but they also love dressing up in fancy, sparkly outfits and gathering dropped camellia flowers to pin in their hair.

They will play any game (outside or in), with anyone, anytime. If I walk by someone on the street in need of help and neglect to stop, they always remind me. “Mom, didn’t you see? That person needs a few dollars for food.”

If this is what it means for my perfectly made, second-born child to be who they are, why would I want them to change? Why would I want them to “fit in”? I can’t take the particular beauty of this particular human and leave their gender. It’s one package.

Watching the person I had the honor to bring into this world understand, name, and embrace who they are has shown me who I am. And I don’t like what I see in that mirror.

I am a rule follower, someone who regularly chooses acceptance and approval over truth and freedom. I have spent my life tiptoeing and contorting, hoping to be liked, to be picked, to be “good.” As a child, I was such a pleaser that I rarely even knew what I wanted; I just automatically did what was expected of me. Because I didn’t know how to be true to myself, pain and confusion leaked out in other ways. It’s been a long road back to me, and to be honest, I’m still on it.

Thank god for beautiful Busling, my teacher. I watch the way they look inside for guidance, the way they walk in the world with courage, and I am convicted.

I am honored to walk beside them on this journey.

Image description: A piece of purple construction paper with the words, “I want to be brave like you” written in a child’s handwriting

***

*If you don’t know what this means, the Gender Reveal podcast has a really great Gender 101 episode.

**I’ll admit that I still don’t—at least not fully. But my child’s identity is not for me to understand. It’s for me to support and accept.

This planet is their home

“We cannot separate our children from the ills that affect everyone, however hard we try.” – Erica Jong

People often ask me how my decision to live without a car affects my children. Usually, I respond with my standard spiel about how we’re able to do all the stuff other families do (blah, blah, blah), because for the most part, it’s true — and because what usually underlies these questions is an assumption that I am shortchanging my kids, that I have sacrificed their birthright of a middle-class lifestyle in service of some extreme and unrealistic ideology.

The thing is, in a way, I have.

I look around and see friends and acquaintances driving their kids to water parks and on camping adventures and to premiere athletic competitions and to schools that are perfectly suited to their needs and temperaments. I see them participating in kid-focused organizations we would likely join if we owned a car. And sometimes, it feels like I am shortchanging them. Certainly, our life choices limit their access to opportunities many of their peers enjoy.

And then I remember that my children are not deprived in any of the ways that matter. They are loved. They are housed. They have access to fresh food, clean water, health care, and unlimited books (thank you, Seattle Public Library). They participate in sports and study the arts and play outside safely in their own neighborhood. And they see their beloved extended family regularly, if not as often as they (or I) would like.

Yes, their lives are constrained in some ways, but all kids’ lives are constrained by their parents’ values and circumstances. (Just ask my dad, a talented athlete who was prohibited from participating in most school sports because the games conflicted with his family’s religious observances.) And far more important than the minor, parentally imposed constraints they currently deal with are the very real threats to their future — climate change, extreme inequality, political instability — which are primarily the result of the very lifestyle they have been deprived of.

At some point, we have to acknowledge that what our culture values and prioritizes isn’t actually good for our children — or, for that matter, anyone else who’s trying to survive on this planet. We can continue to participate, or we can choose a different path, however impractical or unrealistic.

Several weeks ago, I came across this beautiful essay by Nicole Bradford, a mother of three whose husband is facing years in prison for participating in direct action efforts to stop fossil fuel extraction. Nicole’s insights are a gift, because they remind us of what we truly owe our — and everyone’s — children.

The accelerating instability of our earth is clarifying. And the act of rising to the enormity of what’s in front of us magnifies the commitment I made to them, when painfully, in love and toil, I brought them to this world.

I know that to use their youth as an excuse to not engage in this struggle would be to betray their existence. Together we are fighting for something all children on earth should be entitled to: a livable planet. And for Ben and me, the work of it becomes its own love story–to each other, and to our children.

Certainly, my family’s “sacrifice” (such as it is) cannot be compared to the Bradfords’ courageous stand. It’s difficult to even argue that our transportation choices are making any kind of difference — in the health of our planet or in our culture. But while the effectiveness of our resistance might be up for debate, the need for it is not.

Working for a healthy, peaceful, just planet does not conflict with our role as parents. On the contrary, it is the most important part of our job. We don’t owe our children fancy camps, or a perfectly curated school experience, or a spot on the best premiere soccer team. We owe them a future. We owe them a life.

On heartbreak and clean teeth

Two years ago Saturday, I met my foster son, known on this blog as HBE. That first night was difficult, in ways that are hard to fully appreciate unless you’ve instantly become the mother of a traumatized stranger, shortly after swimming lessons and right before dinner. The most difficult moment for me happened after all three kids were asleep, as I sat on the floor unpacking the large shopping bag of HBE’s belongings.

Until that point, I hadn’t thought much about HBE’s history. His relatives and relationships had been reduced to a handful of sentences on a DSHS form, which I had read only 24 hours earlier. But here was proof that he had real connections to other people: a stuffed dog, a box of favorite snacks, pajamas. At the bottom of the bag I found a tiny toothbrush, carefully wrapped in a paper towel.

Earlier that evening — when we learned for sure that a 16-month old would be joining our family — Bus Nerd had gone to the store to buy supplies, including a toothbrush. We had used that toothbrush to clean HBE’s teeth at bedtime, before I was faced with this evidence that someone else cared for him, someone who had likely brushed his teeth mere hours earlier, at the beginning of a day that turned his world upside down.

I set the toothbrush down and wept, for all of us.

On July 20th, 2015, HBE was reunified with his relatives. Nine months after unpacking his things, I was the one doing the packing. To keep focused on something other than my sadness, I took my time, making sure to include everything he might want or need: a photo book of our family, clothes for now and later, bath toys, favorite stories, the stuffed pig he slept with every night. The final item I packed was his toothbrush. As I slid the plastic baggie into the front of his suitcase, the tears began to fall. They haven’t stopped.

HBE’s other toothbrush is still in the kids’ toothbrush cup in our bathroom. That one I saved, in case he ever returned for a visit. We haven’t laid eyes on him or heard his voice since he left our care 460 days ago. But the toothbrush is still here. It is the evidence that we care.

Context

My Chicklet is a woman’s woman. Almost as soon as she could talk, she was proudly asserting her gender identity – and allegiance. Now she’s eight and a half, and for the last few months, she’s been talking about feminism and women’s rights in ways I hadn’t even thought to introduce to her yet. Her delivery is a bit on the self-righteous and unforgiving side – she comes by that naturally (ahem) – but she’s not wrong about any of it.

Chicklet’s newfound feminism has caused some sibling tension. Whenever she makes an assertion about men’s role in women’s oppression, or asks to participate in something that is for girls only, her little brother gets upset. Really upset.

In their most recent exchange, he burst into tears as soon as the subject came up. “Don’t say stuff like that,” he sobbed. “You’re making me feel bad about my gender!”

Some background:

Sweet Busling is one of the most open-hearted, fair, and inclusive people I have ever known. In his world, the power balance is clearly tilted in favor of his older sister, whom he adores and looks up to. And, though his dad and I have been proactive about teaching the historical roots of racism, we have kept most of our discussions about gender to general concepts of equality, which Busling has taken to heart. He simply doesn’t see sexism as something that hurts women. Instead, he sees any attempt to single out or exclude someone based on their gender as wrong. And, he is personally offended by any suggestion that there is something wrong with being male.

For months, I have struggled with how to handle Busling’s reactions to his sister’s gender-related complaints and assertions. My instinct has been to comfort him, to push aside my daughter’s very valid critiques in the interest of protecting his feelings. After all, he has no context for understanding women’s oppression. And he certainly didn’t have anything to do with it. Plus, he’s my baby! Every time I look at his sweet face, I want to reassure him that everything is OK.

But here’s the thing: Everything is not OK. Sexism and misogyny pervade our culture. If I avoid or dismiss or sugar coat the truth so that my child can feel good, I have done him – and all of the girls and women he will interact with in the future – a disservice. And really, we’ve had enough recent examples of self-absorbed, entitled young men who see their feelings as more important than someone else’s freedom or safety.

My son’s perspective about women’s equality is my responsibility. (Actually, it’s mine and his father’s, but you get the idea.) He doesn’t have any context about women’s oppression because he is new to the world, so it’s my job to provide it. This doesn’t mean I should teach him to feel bad or guilty about being a boy. Instead, I must teach him that oppressive, hierarchical systems hurt everyone, that his freedom is bound up with everyone else’s, and that it is his responsibility to challenge systems that harm people.

Experiencing my own child’s inability to recognize sexism has helped clarify many things for me, including the refusal of many seemingly sane white people to acknowledge the existence of racism. In the past, I assumed that such people feigned ignorance to mask their hostility or indifference to black and brown pain. But now, I am starting to understand that they simply have no context.

Racism, anti-blackness, and white supremacy are facts of life in the United States — part of the very foundation of our country. And yet, it is possible for white children to make it to adulthood without ever being forced to deal with this reality. Schools do not teach the truth, and parents – even those who consider themselves anti-racist – often exacerbate the problem by avoiding difficult conversations or substituting platitudes like “skin color doesn’t matter” for substantive dialog.

Of course we want our children to feel good and have a pleasant life, but our children’s comfort cannot come at the expense of justice. Parents of white children must educate their families (starting with themselves) about racism. They must teach the truth about our nation’s history. They must point out examples of racism and give their children the tools to recognize and resist it in their own lives.

We are all born into systems of oppression we had no hand in creating. Sometimes, they benefit us (in an immediate, individual sense, though certainly not in a long-term collective one); often, they don’t. Either way, it’s our responsibility to help dismantle them. Even if it’s uncomfortable.

Moving beyond the margins

Last week, Portland bicycle activist* Elly Blue published a piece in Bicycling magazine about how her decision not to have children has enabled her carfree activism: both her ability to afford life as an full-time rabble rouser and her general freedom to cycle without the physical encumbrance and time constraints of transporting children.

Some UCLA researchers have thrown down some science about women and bicycling. The gender gap in cycling is so huge in the US (by comparison, to say, the Netherlands) not because women are particularly afraid or particularly fussy about their hair, but because of the pure logistics of the combination of errands, drop-offs, pick-ups required to run the Mom Taxi.

I read about this new work with interest. I’ve never owned a car. And I’ve never had kids. Both these factors have contributed to my ability to get around by bike, write about bicycling, live a bike-obsessed life. Otherwise, there isn’t really a practical connection between these two definitive—and in some circles, oddball—life choices, but they’re linked in my mind, in my own story of my life. And that link is very much economic.

While Blue’s piece is on the one hand a celebration of her freedom to make these choices, it is also an implicit acknowledgement that her circumstances are unlikely to be replicated on a broad scale.

As someone who, in over 11 years of living without a car, has taken fewer than a dozen bicycle trips**, I am hardly the right person to say what will get folks on bikes. (Or, perhaps I’m exactly the right person.) But, I do know a thing or two about what it’s like to parent without a car. And I have some thoughts.

On the one hand, we should definitely challenge the concept of the “mom taxi,” both the mom part and the taxi part. It is past time for us to address the cultural (and economic) conditions that chain mothers to their cars.

On the other hand, people need to live their lives. And currently, just getting to the most basic destinations is not feasible by bike (or transit, for that matter) for most parents–most people–in most parts of the country. To have any hope of shifting the paradigm, we must provide robust, affordable***, accessible, safe, reliable alternatives to driving.

We aren’t.

***
* Or, as I affectionately refer to her, “bike hustler.”
** I am working hard to raise two cyclists, though!
*** And by “affordable,” I mean free.